It is a consistent theme of Scripture that those blessed with power and wealth have a special responsibility to administer justice and mercy for those who are in danger or in need. Leaders should use their influence so that the least among us—the fatherless, the widow, the sojourner, and the poor—have a faithful advocate in the halls of power.
Local churches often make a significant mistake when it comes to helping those in poverty. They sometimes create divisions in their efforts that aren’t really necessary, according to Scripture. When we split up the act of spreading the message of God’s transformative power (evangelism) and the act of serving others or providing practical life skills (service or technical programming), we give the wrong impression that the world is fragmented. We make it seem like God’s work is separate from helping people in need.
It’s easy for most of us to conceptualize a fairly simplistic picture of what poverty looks like. In turn, that overview can generate equally simplistic solutions or treatments. For many, we may have an image in our minds of a destitute population lacking necessary materials for survival. On paper, it seems as though simply providing people in poverty with what they seem to need will solve the problem. While this may provide temporary relief to those in need, it is often only a small adjustment to a much larger problem.
During the past 25 years, in addition to publishing books about poverty alleviation, Chalmers has been creating training for use in both the U.S. and the Majority World (of Africa, Asia, and Latin America). These field-tested programs are built on God’s story of change and community development best practices to help you put a biblical framework for addressing poverty into practice.
The right approaches to poverty alleviation are not quick fixes, but often decades-long processes that you can’t control. That’s why it’s so important to focus on being formed into people who can walk the long road of mutual transformation by the power of Christ.
In 1996, Seth Kuehn owned a food vending business at the same time that he was building relationships with pastors from low-income communities around San Antonio, Texas. Seth was struck by how food vendors were regularly disposing of food while these pastors were serving under resourced communities that were hungry.
Because all of us are suffering from brokenness in our foundational relationships with God, self, others, and creation, we all need “poverty alleviation,”—just in different ways. As men and women engaged in the work of poverty alleviation, our relationship to those in material poverty should be one in which we recognize that all of us are broken and that all of us need the blessing of reconciliation. Our perspective should be less about how we are going to “fix” those in material poverty and more about how we can walk together, asking God to bring healing to us all.
I became an “older” woman overnight. Let me explain: for fifteen years, I lived in a community with a median age of 65—Naples, Florida. I celebrated my 40th birthday just weeks after moving there.
Healthy, effective approaches to addressing material poverty start by recognizing and celebrating the gifts and resources God has already placed in a community. This can include natural resources, people, families, neighborhood associations, schools, businesses, governments, or individual skills.
As the summer season approaches, many church groups in the U.S. are preparing for short-term mission trips, whether inside or outside the country. They may be thinking through the details of their plans, making travel arrangements and packing lists and prayer sheets, and raising funds.
Earlier this week Justin Lonas, Director of Foundational Products at the Chalmers Center, hosted a webinar with two of our Ambassadors and two ministries they recently served. During the conversation, Justin shared that the basic premise of the Ambassador program is discipleship. Our purpose in training and sending out Ambassadors is to support churches and organizations as they walk alongside and empower people in their community who are facing the challenges of material poverty.
As you begin working on launching or refining a church benevolence or other community development ministry plan, you’ll quickly discover you can’t do it alone. Your church or organization can’t provide everything that everyone is going to need on this journey, nor should it!
Over a decade ago, Ruan and his family moved from Cape Town to the village of Zithulele in the Eastern Cape province of South Africa, just miles away from the place Nelson Mandela was raised. His wife had secured a job as a physician at a local hospital and he was looking forward to working in youth ministry.
He read When Helping Hurts soon after his arrival, but over the next five years, he made many of the mistakes he read about. Despite hosting many Bible studies, outreach teams, and events – all of the things he brought with him from westernized Cape Town – they still weren’t seeing transformation in their rural village.
Inspired by our book, When Helping Hurts, Watermark Health, a nonprofit affiliated with Watermark Church, has designed its three clinics to instill value and promote dignity among their patients. The majority of their patients are uninsured and from marginalized communities who otherwise lack access to adequate medical resources. Located near a large refugee resettlement area, their original clinic has had patients from 123 countries.
As the holidays approach, many churches and nonprofits undertake large-scale food and resource drives, attempting to tap into the spirit of abundance and generosity that characterizes Thanksgiving and Christmas celebrations in North America.
Have you ever stopped to ponder the question, “What does it mean to be poor?” If poverty is rooted in the brokenness of the four key relationships, then the answer becomes clear: we are all affected by poverty. Because of the comprehensive nature of the fall, every human being experiences a form of poverty, a lack of fulfillment in the four key relationships—with God, ourselves, others, and creation. We’re unable to be what we were created to be and miss out on the joy that God intended for these connections. We’re like “square pegs in a round hole,” not quite fitting because we were shaped for something else.
In a previous post, we explored the significance of the four key relationships human beings are created to enjoy—with God, self, others, and creation. These relationships shed light on the complexity of human beings and help us unlock pathways toward effective poverty alleviation.
Fourteen years ago, when Jason Bull accepted a position as an Associate Director of Medford Gospel Mission, he realized he needed to learn how to faithfully operate a nonprofit ministry. He remembers, “I didn’t know anything about nonprofit management or working with a board of directors. I had to educate myself!” He began reading various books to sharpen his ability to lead the organization and to faithfully serve the homeless community of Medford, Oregon.