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Doing All Things Well
The right approaches to poverty alleviation are not quick fixes, but often decades-long processes that you can’t control. That’s why it’s so important to focus on being formed into people who can walk the long road of mutual transformation by the power of Christ.
Read MoreCombating False Gods and False Stories in Ministry Design
We’ve been sharing Ministry Design Principles in a series of posts (you can read last week’s here). All these principles can, in some sense, be bundled under 6 aspects of holistic poverty alleviation—1) Forming the kingdom community, 2) addressing false stories of change, 3) addressing broken practices, 4) addressing broken individuals, 5) addressing broken systems, and 6) addressing demonic forces.
Read MoreWe’re All Poor
People in a middle-class community often see the materially poor as people we need to “fix.” But what if everyone is affected by the same underlying brokenness that contributes to material poverty?
Read MoreNobody Gave Her a Dollar: Leya’s Story
Editor’s note: As we’ve been sharing about the importance of walking well with churches in the majority world, we’ve made mention several times of Chalmers’ partners in this work. This story is from our partners at HOPE International, who have faithfully expanded church-based savings groups in multiple countries over the past several years. Just before…
Read MoreChurches Supporting Churches
In some places, there are churches on every corner—but they often stay disconnected. Listen to this episode of Rethink Poverty and hear how one local ministry is working to change that.
Read MoreStewarding the King’s Gifts to Advance His Kingdom
Every poverty alleviation effort includes three groups of stakeholders: donors, ministry staff and volunteers, and the materially poor people the initiative hopes to serve. How can these three very different groups of people manage their differences and work together for God’s kingdom?
Read MoreMoving with Jesus Across Economic Lines
We usually avoid places that are struggling economically. But when we look at scripture, we see Jesus moving across economic lines toward people who are suffering. What can we learn from His example?
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